One page summary on The Second Vatican Council documents; Unitatis Redintegratio and Gaudium et Spes Thesis: Our Lord Jesus Christ “founded one Church and one Church only The Second Vatican Council teaches that our Lord Jesus Christ “founded one Church and one Church only”; (Unitatis Redintegratio, no. Human labor is superior to other elements of economic life. [8] The council, as a whole, was to be an update to the essential inner workings and teachings of the church to better fit the modern world. Visit https://lindashelp.com to learn about the great services I offer for students like you. $("a#5fe515c481b64").attr('href', new_url); Our generation faces a crisis in maturity, which cannot be accomplished unless each person devotes himself to the cause of peace. Christians should actively promote the values of marriage and the family. 73. These are founded on human nature and design by God, even while some political regimes appoint rulers at the free will of its citizens. He founded a community of love after his resurrection, through His Body which is the Church. Man rightly follows the intuition of his heart when he abhors and repudiates the law in total disappearance of his own person. [citation needed] The decree was debated at length and approved by much the largest and most international council in the history of the Church. Gaudium et Spes had a great impact on Catholic social teaching, and it is indeed telling that Pope John Paul II has cited sections 22 and 24 of Gaudium et Spes more often than he has cited any other Vatican II document. Since the Church is a visible social structure she can and should enrich the development of human life. He renders social life more human both in the family and the civic community, through improvement of customs and institutions. Intellectual formation, the mathematical and natural sciences, and technologies that stemmed from the science are becoming more and more important. "Gaudium et Spes at 50", "Project MUSE - The Church in the Modern World", "Constitutio Pastoralis De Ecclesia In Mundo Huius Temporis â€” Gaudium et spes", The full text in English on the Vatican Web site, From Ratzinger to Benedict by Avery Cardinal Dulles, Article in Feb 2006 edition of, Hermeneutic of rupture (Bologna) vs. hermeneutic of continuity (Roman), History of the Catholic Church since 1962, Catholic–Orthodox Joint Declaration of 1965, https://en.wikipedia.org/w/index.php?title=Gaudium_et_spes&oldid=995770260, Documents of the Catholic Social Teaching tradition, Wikipedia articles needing clarification from January 2019, Articles with unsourced statements from January 2019, Articles with unsourced statements from October 2015, Creative Commons Attribution-ShareAlike License, Man's Activity Throughout the World (33-39), The Role of the Church in the Modern World (40-45), Fostering the Nobility of Marriage and the Family (47-52), The Proper Development of Culture (53-62), The Circumstances of Culture in the World Today (54-56), Some Principles for the Proper Development of Culture (57-59), Definition of Culture. New forms of social and psychological slavery make their appearance. 2. The pursuit of the universal common good requires nations organize themselves in a manner suited to present responsibilities. [14] Gaudium et spes illustrated the church is aware of problems within the world and its responsibilities toward them. The imbalance in the world is a reflection of the imbalance that man contains within himself. [3] After long debate during the council over Gaudium et spes, the document came to cover a wide range of topics examining the inner workings of the church and its interactions with the world as a whole. Chapter V – The Fostering of Peace and the Promotion of a Community of Nations. And while earthly progress must be distinguished from the growth of Christ’s kingdom, it is a vital concern. 1. It is also more difficult today too formal good synthesis of this knowledge. Meanwhile, Gaudium et Spes had given us a summary of what is … Every day human interdependence grows more tightly drawn and spreads by degrees over the whole world. Thus, we are witnessing the birth of a new humanism defined by this responsibility to brothers and history. Rosica CSB, Thomas. The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. [citation needed], Gaudium et spes was adopted after Lumen Gentium, the Constitution on the Church, and it reflects the ecclesiological approach of that text. Such is the mystery of man. Section I. Part 1 opens with the creation of man in the light of God and the dignity to which man possesses. The Church preaches the Gospel of all men and so the Church must be clearly present in the midst of the community of nations. the nature and mission of the church ... – A free PowerPoint PPT presentation (displayed as a Flash slide show) on PowerShow.com - id: ffb7c-ZDc1Z 86. So, this Sacred Synod offers to mankind the assistance of the Church in fostering that brotherhood of all men. A Concise Guide to the Documents of Vatican II (Kindle Locations 1228-1231). We do not know the time of the consummation of humanity and the earth, nor do we know how things will be transformed. GS, 19-21). [4], Within Gaudium et spes are the themes of gift of self and the promotion of peace. Man’s labors are offered to God and are associated with the redemptive work of Jesus Christ. Because these affairs are flawed by the consequences of sin, strenuous efforts and the assistance of grace are necessary. Christ gave his Church a mission, a religious one, which should initiate activities on behalf of all men but especially the needy. Economies must remain under man’s determination and not subject to a small group of greedy men. Gaudium et Spes (Latin: "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, was one of the four Apostolic Constitutions resulting from the Second Vatican Council. But believers of all religions hear His voice in the discourse of creatures. “Culture” indicates everything whereby man develops and perfects his bodily and spiritual qualities. var ratio = 0.75; 5. Gaudium Et Spes 1. There is no need to quote statements from it because it repeats the traditional Catholic doctrine that everyone knows, except for a new emphasis on the mutual love between the spouses that is openly recognized now as a primary good in marriage alongside procreation. [8] As a result of these problems, in his opening speech, Gaudet Mater Ecclesia, Pope John XIII distanced the council from focusing solely on the gloom of the problems of the world as the Church had done in previous councils. 57. 10). [15] As a whole, Gaudium et spes represented an inner looking of the Church on itself so that it may take responsibility and comment on issues affecting the world. This Council can provide no better proof of its solidarity with and love for man and the world than to discuss the problems that plague her. The Savior of Man and the Church come into a couple who is joining matrimony and abides with them thereafter. [citation needed]. 14. Though it is true, not all are alike in physical, intellectual, and moral resources. 74. [10], Cardinal Suenes was again tasked with producing a new schema; however, Pope John XXIII died before its completion on June 3, 1963. When authority is exercised citizens are bound in their conscience to obey an act with responsibility and dignity. The progress of the human person and the advance of society hinge on the social nature of man. Gaudium et Spes underlines with strength that that response is found only in Jesus Christ, who is "the key, the censer and the end of all of human history" (GS, 10). [2] It was the first time that the church took explicit responsibility for its role in the larger world. The Pastoral Constitution on the Church in the Modern World ... 3. non so mkuch of mmodernizing the Church. The effort for the common good must take into consideration the general welfare and aspirations of other groups. 48. Changes in attitudes and values for human structures are frequently called into question especially among young people. The root reason for human dignity lies in man's call to communion with God. 18. The modern world can be said to be both powerful and week at the same time, due to the independent and brand new nations seeking an involvement with the affairs of existing nations and people hounded by hunger calling upon those who are better off. This chapter examines the final document promulgated by the Second Vatican Council, the Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, which developed at length the dignity and universal rights (and duties) derived from all people being created in the divine image. This excerpt from Gaudium et Spes, Vatican II’s Pastoral Constitution on the Church in the Modern World, dealing with the sanctity of marriage and the family, is used in the Roman Office of readings for Monday in the 3rd week of Ordinary Time, with an accompanying biblical reading from Deut 24:1-25:4. Those who believe in divine love give assurance that the way of the love lies open, and is not hopeless. 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